For its tolerant policy towards Jews, a page was dedicated to the Republic … Prior to World War II, Jewish life flourished with the level cultural autonomy accorded being the most extensive in all of Europe, which gave full control of education and other aspects of cultural life to the local Jewish population. In 1936, the British based Jewish newspaper The Jewish Chronicle reported that \"Estonia is the only country in Eastern Europe where neither the Government nor the people practice any discrimination against Jews and where Jews are left in … Unlike in other parts of the Soviet Union, there were no problems with registering either the society or its symbols. The Jewish Cultural Society is a founding member of Estonia always had a relatively small Jewish population. In 1941 during the German occupation he was ruthlessly harassed and finally murdered. The Society began by organising concerts and lectures. The Holocaust in Estonia refers to the Nazi crimes during the occupation of Estonia by Nazi Germany. In 1941 and 1942, 90 per cent of Latvia’s pre-war 62,000 Jews were killed, Latvian commandos and auxiliary police taking a leading role in their extermination. The Jewish Goodwill Society of the Tallinn Congregation made it their business to oversee and execute the ambitions of this system. Almost half the Estonian Jews lived in Tallinn, the capital city. Recently the Chabad Lubavitch Orthodox Jewish movement appointed the country's first Rabbi since the early 1940s, Chief Rabbi Shmuel Kot. In 1939, the Jewish population of Estonia numbered about 4,500, a tiny percentage of the country's population. This set the stage for energetic growth in the political and cultural activities of Jewish society.

The rest lived in other towns, such as Tartu, Valga, Parnu, Narva, Viljandi, Rakvere, Voru, an… It then began a steady decline, with an especially sharp decline in the 1990s after the Jewish culture clubs, which remained under the wing of the Cultural Society, were started in Tartu, The gamut of cultural activities kept on growing. The Tallinn Jewish Gymnasium on Karu Street was being used by a vocational school. The occupation of Lithuania by Nazi Germany lasted from the German invasion of the Soviet Union on June 22, 1941 to the end of the Battle of Memel on January 28, 1945. In 1990, a Jewish School with grades 1 through 9 was established. It was the first of its kind in the late Soviet Union.

In the same year a faculty of Jewish Studies was established at "Estonia is the only country in Eastern Europe where neither the Government nor the people practice any discrimination against Jews and where Jews are left in peace.... the cultural autonomy granted to Estonian Jews ten years ago still holds good, and Jews are allowed to lead a free and unmolested life and fashion it in accord with their national and cultural principles. Soon the question of founding a Jewish school arose. Some 1,500 Estonian Jews died during the war, and an estimated 10,000 Jews were killed in Estonia after having been deported to camps there from elsewhere in Eastern Europe.

As I … In hopes of re-establishing independence or regaining … From the independence of Estonia as a state, Estonia showed tolerance towards all ethnic and religious minorities. In contrast to many other European countries, Estonia's Jewish population peaked only after World War II, at almost five and a half thousand people in 1959. For its tolerant policy towards Jews, a page was dedicated to the Republic of Estonia in the Golden Book of Jerusalem in 1927.In 1934, there were 4381 Jews living in Estonia (0.4% of the population). The Jewish National Endowment This cultural autonomy allowed full control of education by the community. Thus, in 1926, Jewish cultural autonomy was declared.

This is where the ideas of On 12 February 1925, the Estonian government passed a law on the The cultural autonomy of minority peoples is an exceptional phenomenon in European cultural history. At first the Germans were welcomed as liberators from the repressive Soviet regime which occupied Lithuania prior to the German arrival. Therefore, Jewish cultural autonomy was of great interest to the global Jewish community. Jews settled in the region in the 19th century, especially following a statute of The Jewish population spread to other Estonian cities where houses of prayer (at The creation of the Republic of Estonia in 1918 marked the beginning of a new era in the life of Jews. Financial support was provided by the state. The Soviet Union occupied Estonia in 1940 as a result of the Ribbentrop-Molotov Pact. The Germans conquered Estonia in July 1941 and many Jews fled to … During World War II more than 200,000 Latvian soldiers ended up in the rank and file of both occupation forces; approximately half of them (100,000) were killed on the battlefield. About 75% of Estonian Jews, aware of the fate that awaited them from Nazi Germany, escaped to the Soviet Union; virtually all of those who remained (between 950 and 1,000 people) were killed by
Approximately 200 Jews fought in combat in the Estonian War of Independence (1918–1920) for the creation of the Republic of Estonia. "In February 1937, as anti-semitism was growing elsewhere in Europe, the vice president of the Jewish Community Throughout the 1930s, Zionist youth movements were active, with pioneer training being offered on Estonian farms by The life of the small Jewish community in Estonia was disrupted in 1940 with the More than 75% of Estonia's Jewish community, aware of the fate that otherwise awaited them, managed to escape to the Soviet Union; virtually all the remainder (between 950 and 1000 men, women and children) had been killed by the end of 1941.

From 1926, From the very first days of its existence as a state, Estonia showed tolerance towards all the peoples inhabiting its territories. Between the end of World War I and 1940, Estonia was an independent republic.

In 1925, the Act of Cultural Autonomy for Ethnic Minorities was enacted in Estonia, giving minority groups consisting of at least 3,000 individuals the right of self-determination in cultural matters.